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Lift up your gates, O ye princes; and be ye lifted up, ye everlasting gates, and the King of Glory shall enter in.

 

Who is this King of Glory?

The Lord strong and mighty, the Lord, mighty in war.

- Psalm 23: 7-8

Lift up your gates, O ye princes; and be ye lifted up, ye everlasting gates, and the King of Glory shall enter in.​

Who is this King of Glory?

The Lord of hosts, He is the King of Glory.

- Psalm 23: 9-10

Church Door Fund

Restore the Doors, Rekindle the Spirit

Below is a brief explanation of some of the spiritual significance of doors within the Orthodox Church.

Your generous donations can be submitted by clicking the button below or navigating to the bottom of the page.

When one attends an Orthodox service, it's impossible to overlook the significance of the various doors. At the center of the iconostas or templon are the main doors, known as the Royal Doors, that lead directly into the altar. On either side, you’ll find the two additional doors, commonly referred to as the “Deacon Doors.”

Doors have importance in our everyday secular lives but infinitely more critical to our spiritual lives. Practically, doors have a history of being installed to keep unwanted animals, people and pests outside. But doors also are an entrance, sometimes into a physical place, and if we are deemed worthy, the kingdom of heaven.

Let us review a small excerpt from the life of St. Mary of Egypt, whose life provides a stellar example of cultivating fruits of repentance, and began her path to sainthood in the doorway of a church:

"I had at last squeezed through with great difficulty almost to the entrance of the temple, from which the lifegiving Tree of the Cross was being shown to the people. But when I trod on the doorstep which everyone passed, I was stopped by some force which prevented by entering. Meanwhile I was brushed aside by the crowd and found myself standing alone in the porch. Thinking that this had happened because of my woman's weakness, I again began to work my way into the crowd, trying to elbow myself forward. But in vain I struggled. Again my feet trod on the doorstep over which others were entering the church without encountering any obstacle. I alone seemed to remain unaccepted by the church. It was as if there was a detachment of soldiers standing there to oppose my entrance. Once again I was excluded by the same mighty force and again I stood in the porch. Having repeated my attempt three or four times, at last I felt exhausted and had no more strength to push and to be pushed, so I went aside and stood in a corner of the porch. And only then with great difficulty it began to dawn on me, and I began to understand the reason why I was prevented from being admitted to see the life-giving Cross. The word of salvation gently touched the eyes of my heart and revealed to me that it was my unclean life which barred the entrance to me. I began to weep and lament and beat my breast, and to sigh from the depths of my heart."And so I stood weeping when I saw above me the ikon of the most holy Mother of God. Not taking my eyes off her, I said, `O Lady, Mother of God, who gave birth in the flesh to God the Word, I know, O how well I know, that it is no honour or praise to thee when one so impure and depraved as I look up to thy icon, O ever-virgin, who didst keep thy body and soul in purity. Rightly do I inspire hatred and disgust before thy virginal purity. But I have heard that God Who was born of thee became man on purpose to call sinners to repentance. Then help me, for I have no other help. Order the entrance of the church to be opened to me. Allow me to see the venerable Tree on which He Who was born of thee suffered in the flesh and on which He shed His holy Blood for the redemption of sinners an for me, unworthy as I am. Be my faithful witness before thy son that I will never again defile my body by the impurity of fornication, but as soon as I have seen the Tree of the Cross I will renounce the world and its temptations and will go wherever thou wilt lead me.' Thus I spoke and as if acquiring some hope in firm faith and feeling some confidence in the mercy of the Mother of God, I left the place where I stood praying. And I went again and mingled with the crowd that was pushing its way into the temple. And no one seemed to thwart me, no one hindered my entering the church. I was possessed with trembling, and was almost in delirium."Having got as far as the doors which I could not reach before -- as if the same force which had hindered me cleared the way for me -- I now entered without difficulty and found myself within the holy place. And so it was I saw the lifegiving Cross. I saw too the Mysteries of God and how the Lord accepts repentance. Throwing myself on the ground, I worshipped that holy earth and kissed it with trembling. The I came out of the church and went to her who had promised to be my security, to the place where I had sealed my vow. And bending my knees before the Virgin Mother of God, I addressed her with these words: `O loving Lady, thou hast shown me thy great love for all men. glory to God Who receives the repentance of sinners through thee. What more can I recollect or say, I who am so sinful? It is time for me, O Lady to fulfil my vow, according to thy witness. Now lead me by the hand along the path of repentance!' And at these words I heard a voice from on high: `If you cross the Jordan you will find glorious rest.' Hearing this voice and having faith that it was for me, I cried to the Mother of God: `O Lady, Lady, do not forsake me!' With these words I left the porch of the church and set off on my journey."

The Church serves as an ideal place to nurture the fruits of true repentance. At times in our lives, we may find ourselves facing the severe consequences from our actions, leaving us destitute and hopeless. It is especially important during these times, to enter through the church doors, to reinvigorate our path to repentance. ​

"The Path to Salvation Begins at the Threshold

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